October 17, 2008

The mind-body benefits of meditation

Although the earliest scientific studies of meditation date back to the 1930s and 1940s, research into the psychophysiological effects of meditation took off in the 1970s, fueled by a burgeoning interest in Transcendental Meditation (TM), Zen, and other Eastern meditation techniques. Since then, more than 1,000 studies have been published in English. In the book The Physical and Psychological Effects of Meditation (first published in 1988 and revised and updated in 1997), Michael Murphy and coauthor Steven Donovan sifted through these studies
and synthesized the data.

Murphy, author of the best-seller Golf in the Kingdom, has pioneered the exploration of human potential since he co-founded Esalen Institute in Big Sur, California, in 1962. (Esalen is generally acknowledged as the birthplace of the human potential movement.) Donovan, former president and CEO of Esalen, directed the Institute’s Study of Exceptional Functioning. Based on the results of the studies they surveyed, Murphy and Donovan came up with the following mind-body benefits of meditation.

Physiological benefits:
- Decreased heart rate during quiet meditation
- Lower blood pressure in normal and moderately hypertensive individuals
- Quicker recovery from stress
- Increase in alpha rhythms (slow, high-amplitude brain waves that correlate with relaxation)
- Enhanced synchronization (that is, simultaneous operation) of the right and left hemispheres of the brain (which positively correlates with creativity)
- Reduced cholesterol levels
- Decreased consumption of energy and need for oxygen
- Deeper, slower breathing
- Muscle relaxation
- Reduction in the intensity of pain

Psychological benefits:
- More happiness and peace of mind
- Less emotional reactivity; fewer intense negative emotions and dramatic mood swings
- Increased empathy

October 16, 2008

How to Survive the 21st Century — with Meditation

Now for the good news! Meditation offers a time-honored antidote to fragmentation, alienation, isolation, stress — even stress-related illnesses and depression. Although it won’t solve the external problems of your life, it does help you develop inner resilience, balance, and strength to roll with the punches and come up with creative solutions.

To get a sense of how meditation works, imagine for a moment that your body and mind are a complex computer. Instead of being programmed to experience inner peace, harmony, equanimity, and joy, you’ve been programmed to respond to life’s inevitable ups and downs with stress, anxiety, and dissatisfaction. But you have the power to change your programming. By putting aside all other activities, sitting quietly, and attuning yourself to the present moment for 10 or 15 minutes each day, you’re developing a whole new set of habitual responses and programming yourself to experience more positive emotions and mind-states.

Of course, if you find it distasteful to think of yourself as a computer, you can picture life as an ocean, with the constant ups and downs you experience as the waves that churn and roil on the water’s surface. When you meditate, you dive beneath the surface to a quiet place where the water is calmer and more consistent.

Whatever your favorite metaphor, the point is that meditation provides a way of transforming stress and suffering into equanimity and ease. You have to see how meditators have been reaping the remarkable benefits of meditation for millennia — and how you can, too!

October 09, 2008

The myth of the perfect life

Whatever your version of the perfect life — perfect vacations, perfect sex, perfect health, even perfect peace of mind or total freedom from all tension and stress — you pay a high price for holding such high expectations. When life fails to live up to those expectations, as it inevitably does, you end up suffering and blaming yourself. If only you had made more money, spent more time at home, been a better lover, gone back to school, lost those extra pounds . . . the list is endless. No matter how you slice it, you just don’t measure up.

Or perhaps you’re among the elite few who manage to get everything you want. The problem is, you eventually find yourself becoming bored and wanting more — or you spend every spare moment struggling to protect or control what you have.

The key to your peace of mind lies not in your circumstances, but in how you respond to them. As the Buddhists say, suffering is wanting what you don’t have and not wanting what you do have, while happiness is precisely the opposite: enjoying what you have and not hungering for what you don’t have. This concept doesn’t mean that you must give up your values, dreams, and aspirations — only that you need to balance them with the ability to accept
things as they are.

Meditation gives you an opportunity to cultivate acceptance by teaching you to reserve judgment and to open to each experience without trying to change or get rid of it. Then, when the going gets rough, you can make use of this quality to ease your ruffled feathers and maintain your peace of mind.

Eating a piece of fruit


For this in-the-moment exercise, imagine that you’ve just arrived from another planet and have never experienced an orange before.

1. Place an orange on a plate and close your eyes.

2. Set aside all thoughts and preconceptions, open your eyes, and see the fruit as though for the first time.

Notice the shape, the size, the color, the texture.

3.
As you begin to peel the orange, notice how it feels in your fingers, the contrast between the flesh and the peel, the weight of the fruit in your hand.

4. Slowly raise a piece of the orange to your lips and pause a moment before eating.

Notice how it smells before you begin.

5. Open your mouth, bite down, and feel the texture of its soft flesh and the first rush of juice into your mouth.

6. Continue to bite and chew the orange, remaining aware of the play of sensations from moment to moment.
Imagining that this may be the first and last orange you will ever eat, let each moment be fresh and new and complete in itself. Notice how this experience of eating an orange differs from your usual way of eating a piece of fruit.

October 08, 2008

Mindfulness: Meditation as a way of life

Although I provide a variety of different techniques for your enjoyment and exploration, I will offer a primary approach what the Buddhists call mindfulness — ongoing attention to whatever arises moment to moment.

Based on my experience, I’ve found that mindfulness, which blends concentration and receptive awareness, is one of the simplest techniques for beginners to learn and also one of the most readily adaptable to the busy schedules most of us face. After all, if you’re like me, you’re primarily concerned with living a more harmonious, loving, stress-free life, not lifting off into some disembodied spiritual realm divorced from the people and places you love.

In fact, the beauty, belonging, and love you seek are available right here and now — you only need to clear your mind and open your eyes, which is precisely what the practice of mindfulness is intended to teach! When you pay attention to your experience from moment to moment, you keep waking up from the daydreams and worries your mind fabricates and returning to the clarity, precision, and simplicity of the present, where life actually takes place.

The great thing about mindfulness is that you don’t have to limit your practice to certain places and times — you can practice waking up and paying attention wherever you happen to be, at any time of the day or night.

Making Meditation Your Own


Developing and directing your awareness may be the foundation of effective meditation — but like any good foundation, it’s only the beginning. The next step is to build your house brick by brick, meditation session by meditation session, discovering what works for you and what doesn’t, until your practice is grounded and stable. Or, to harken back to the journey metaphor, awareness is the muscle that propels you up the mountain. But you need to choose your route, find your pace, and navigate the obstacles that get in your way. In other words, you need to fashion and maintain your own practice and troubleshoot the difficulties that arise.

Designing your own practice
When you begin to develop and direct your awareness in meditation, you’re faced with the challenge of putting all the pieces together into an integrated practice that’s uniquely suited to your needs. For example, you may find yourself drawn to forms of meditation that emphasize focused concentration and have only minimal interest in the more open, allowing quality of receptive awareness. Or you may cherish the peace and relaxation you experience when you simply sit quietly without any effort or focus, not even the effort to be aware. Or you may have a specific purpose for meditating, such as healing an illness or resolving a disturbing psychological issue, and only feel drawn to approaches that help you meet your goals.

The key is to experiment with different forms of meditation and trust your intuition to tell you which ones are best suited for you at this particular point on your journey up the mountain. Inevitably, yin and yang tend to balance each other out; that is, you may start out with intense concentration and end up with more relaxed, receptive awareness — or begin in a more receptive mode and gradually discover the virtues of focus. The journey of meditation has its own lessons to teach, and no matter what your intentions may be, you’ll generally end up encountering those lessons that you were destined to learn.

Of course, if you intend to maintain your practice from week to week and month to month, which is the only way to reap the benefits of meditation, you’ll probably need to draw on some of those time-honored qualities that every sustained enterprise requires: motivation, discipline, and commitment. Though they’ve gotten a bad rap in Western culture, where people generally expect to have their needs met right now, if not sooner, these qualities are actually not difficult to cultivate and in fact arise naturally when you’re engaged in and — dare I say it — passionate about what you’re doing.